Holiness Doesn’t Have to Kill the Fun

Disclaimer: In honor of Valentine’s Day, I wanted to write something on marriage. The catch is, having been married less than two years, I am by no means an expert on the topic. I would welcome feedback from any of you older and wiser readers who have been married longer. 

When we were newlyweds creating our repertoire of good love songs, Caleb made an interesting observation. He discovered that some Christian love songs are all about commitment, and they don’t end up being quite as fun as some of the secular counterparts that focus on a couple’s enjoyment of each other. A year later, I confirmed this theory when I was searching for couple duets and found a book of Christian wedding duets that included “Commitment Song” and “Love’s Not a Feeling.” Of course, I heartily agree that commitment is essential and that love is so much more than a feeling. But there’s something about this focus that feels unromantic and bland in a love song. I wonder what the author of the Song of Solomon–that spicy book of biblical love poetry–would think of these songs.

Commitment in marriage is like the foundation of a house. It is vital. When it is unstable or corroded, you need to focus on the foundation. But ideally, you don’t have to constantly think and talk (and sing) about the foundation. When the foundation is firm, you can focus on decorating the walls and filling each room with life and beauty. 

The solid foundation of commitment should add to the fun, not detract from it. We already have Hollywood pushing the lie that romance is so much more exciting outside of marriage. I wonder if we Christians unwittingly reinforce this idea when all our talk about marriage is on the importance of commitment. In our experience, the commitment of marriage greatly increased the romance of our relationship. It made us freer to flirt with each other, tease each other, and make mistakes. We could finally relax and be ourselves, freer to risk being seen and known by the other. 

I wonder if sometimes we hear the words “holy matrimony” and think that we have to add the holiness to the equation. Strange as it may sound, we don’t make our marriages holy by putting Christ at the center or by anything else we do. Christian marriage is holy because of God. He is the One who joins man and woman into one flesh (Matt 19:6). When we see two Christians vowing “to have and to hold” until death, God is doing the important work behind the scenes. He takes a holy man and a holy woman and joins them together in the holy union of marriage. 

In 1 Timothy 4, Paul warns Timothy about “deceitful spirits and teachings of demons” (v. 1). He says that these liars “forbid marriage and require abstinence from foods that God created to be received with thanksgiving” (vv. 2-3). And then he explains something profound about holiness: “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (vv. 4-5, emphasis added). Isn’t it wonderful? God’s Word and prayer make things like marriage and delicious food to be holy. This blows my mind in those moments of greatest pleasure. Sometimes I look at Caleb and say, “Can you believe this is holy?” 

That’s why I titled this post, “Holiness Doesn’t Have to Kill the Fun.” God loves to give the most delightful gifts. Marriage was His idea, and He gave it to Adam and Eve in the garden of Eden, before the fall. It wasn’t a punishment or a harsh restriction. It was the lavish gift of a God who delights in showering His children with things more wonderful than we could have ever thought to request. 

What are your thoughts on Christian marriage? Do you think God wants us to think of commitment and romance as two wonderful gifts that enhance each other or as two competing goals that need to be balanced?

Explaining My Husband in the Kindest Way

For Christmas this year, one of my brothers and one of Caleb’s brothers each received the game Secret Hitler. Given its popularity on both sides of the family, we have played a lot of rounds in the last month. The secrecy of the game has to do with which players are on which team. The bad guys know who the other bad guys are, but the good guys are left to guess who their teammates are. The result is that the smallest word or action (or lack thereof) sheds suspicion on a player, and often the good guys end up executing each other because of faulty guesses.

Playing Secret Hitler with Caleb’s family

After a couple of games in which Caleb and I tried to get the other killed only to discover in the end that we were on the same team, I started thinking about the similarities between this game and some of our earliest disagreements in marriage. During those first few months, we offended and took offense at things that really shouldn’t have been a big deal. Just as in Secret Hitler, a tiny mistake could lead me to suspect that we were on different teams. 

But, unlike in Secret Hitler, I couldn’t claim ignorance as an excuse. On May 15, 2020, we promised to love and cherish each other until death. We can have our little squabbles and step on each other’s toes at times, but in the end we are on the same team.

Exchanging rings

I think most of our earliest storms could have blown over if I had realized that Caleb, despite his mistakes, was loving me in the best way he knew. Unnecessary suspicion quickly corrodes any relationship, while assuming the best can go a long way in smoothing over discord. This is especially true when you’re learning how to live with another person’s habits and way of thinking. 

Ever since I read the Small Catechism’s words on the eighth commandment, it has been the last phrase that I have found the most striking. What does it mean not to give false testimony against our neighbor? “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.” Explaining everything in the kindest way doesn’t come naturally to us (unless it’s our own words and deeds that we are explaining). I am quick to find fault and explain my husband’s behavior in a way that justifies my hurt feelings. But the eighth commandment calls me to check this sinful impulse and explain my neighbors, including my nearest neighbor, in the kindest way.

Before proceeding, I should probably mention that explaining everything in the kindest way does not mean concealing a spouse’s unrepentant sin. This commandment forbids telling lies about our neighbors, which includes lying to shield them from their sins’ just consequences. As Proverbs 17:15 says, “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.” Sadly, there are times when a person needs to speak up about their spouse’s sin to ecclesiastical and civil authorities. 

In the majority of cases, however, it’s the other side of this commandment that we need to be reminded of. Speaking from my own experience, I know that most of the times when I have been bothered by something Caleb did or said, it wasn’t even a sin on his part. Something just came out wrong or rubbed me the wrong way. In these cases, it is a violation of the eighth commandment for me to respond by slandering him or hurting his reputation. Instead, I am commanded to explain it in the kindest way–to recognize the loving heart and kind intentions behind the word or deed that ruffled my feathers.

Thankfully, I am not left to wonder whether Caleb is on my team. Our marriage is not a game of guesswork and trickery. With God’s help, I can let go of my sinful suspicions and learn to explain my husband in the kindest way.